1 Chronicles 29:27

Authorized King James Version

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And the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.

Original Language Analysis

וְהַיָּמִ֗ים And the time H3117
וְהַיָּמִ֗ים And the time
Strong's: H3117
Word #: 1 of 15
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 2 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
מָלַ֖ךְ reigned H4427
מָלַ֖ךְ reigned
Strong's: H4427
Word #: 3 of 15
to reign; hence (by implication) to take counsel
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יִשְׂרָאֵ֔ל over Israel H3478
יִשְׂרָאֵ֔ל over Israel
Strong's: H3478
Word #: 5 of 15
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אַרְבָּעִ֖ים was forty H705
אַרְבָּעִ֖ים was forty
Strong's: H705
Word #: 6 of 15
forty
שָׁנִ֔ים years H8141
שָׁנִ֔ים years
Strong's: H8141
Word #: 7 of 15
a year (as a revolution of time)
בְּחֶבְר֤וֹן he in Hebron H2275
בְּחֶבְר֤וֹן he in Hebron
Strong's: H2275
Word #: 8 of 15
chebron, the name of two israelites
מָלַ֖ךְ reigned H4427
מָלַ֖ךְ reigned
Strong's: H4427
Word #: 9 of 15
to reign; hence (by implication) to take counsel
שֶׁ֣בַע seven H7651
שֶׁ֣בַע seven
Strong's: H7651
Word #: 10 of 15
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
שָׁנִ֔ים years H8141
שָׁנִ֔ים years
Strong's: H8141
Word #: 11 of 15
a year (as a revolution of time)
וּבִירֽוּשָׁלִַ֥ם he in Jerusalem H3389
וּבִירֽוּשָׁלִַ֥ם he in Jerusalem
Strong's: H3389
Word #: 12 of 15
jerushalaim or jerushalem, the capital city of palestine
מָלַ֖ךְ reigned H4427
מָלַ֖ךְ reigned
Strong's: H4427
Word #: 13 of 15
to reign; hence (by implication) to take counsel
שְׁלֹשִׁ֥ים and thirty H7970
שְׁלֹשִׁ֥ים and thirty
Strong's: H7970
Word #: 14 of 15
thirty; or (ordinal) thirtieth
וְשָׁלֽוֹשׁ׃ and three H7969
וְשָׁלֽוֹשׁ׃ and three
Strong's: H7969
Word #: 15 of 15
three; occasionally (ordinal) third, or (multiple) thrice

Analysis & Commentary

Theological Analysis: This passage falls within the section on Offerings for temple and Solomon's coronation. The Hebrew term נְדָבָה (nedavah) - freewill offering is theologically significant here, pointing to Generous giving from willing hearts. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Generous giving from willing hearts. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's ultimate self-offering.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Offerings for temple and Solomon's coronation occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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